Evangelical Textual Criticism

This is a forum for people with knowledge of the Bible in its original languages to discuss its manuscripts and textual history from the perspective of historic evangelical theology.

Wednesday, July 23, 2008

Only hours before the Sinaiticus site comes live

http://www.codexsinaiticus.org/

via Justin Taylor.
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Posted by P.J. Williams at 10:43 pm

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Read More:

Biblioblogs via Tommy Wasserman

Resources On-line

    Digital images

  • Codex Sinaiticus
  • Aleppo Codex

Advice and Resources

  • How to check Patristic citations
  • Coptic digital resources
  • Syriac NT bibliography
  • Where to do a PhD
  • Theses in NT Textual Criticism
  • NT Textual Criticism bibliography

Index of NT Manuscripts

  • P22
  • P46 (images and contents, another image, as commentary)
  • P47 (image)
  • P52 (date)
  • P69 (Marcionite?, Not Marcionite)
  • P113 (recto, verso)
  • P123
  • ×� (images)
  • A (images)
  • D (05) (text online)
  • E (07) (article on)
  • F (010)
  • N (022)
  • 041
  • 0220
  • 330
  • 492
  • 568
  • 569
  • 623
  • 676
  • 699
  • 1582
  • 1852
  • 2037
  • 2087
  • 2132
  • 2145
  • 2427 A story of a modern forgery
  • 2436
  • 2483 (initial note, supplementary note)
  • 2491
  • 2866
  • 2879
  • L42
  • L243
  • L250
  • L1393
  • L1552
  • L2435
  • Subakhmimic (edition online)
  • Old Syriac Sinaitic (transcription of)
  • Old Syriac Curetonian (transcription of)
  • Georgian (Version and Manuscripts)
  • Old High German (Sangallensis)

Index Locorum

  • Genesis 4:8
  • 1 Samuel 13:1
  • Psalm 2:12, 100:3, 121:1, 123:1
  • Isaiah 53:5, 53:11
  • Jeremiah 18:14
  • Ezekiel 6:14
  • Daniel 7:13
  • Matthew 1:16 (a, b), 1:20, 1:21 6:13, 27:9
  • Mark 3:17, 15:28, 16:8, 16:9-20 (a, b, c)
  • Luke 2:2, 18:14, 22:19b-20, 23:34, 24:51-52
  • John 1:1-18, 1:17, 1:26, 1:42, 18-19, 20:19-21:25, 21
  • Acts 18:17
  • James 2:1
  • 1 Peter Heading, 1:1, 1:8, 4:16
  • 2 Peter 2:18
  • Romans 5:1, 16:7
  • Galatians 2:20
  • Ephesians 1:1 (a, b)
  • Hebrews 1:8, 2:9, 10:38
  • Revelation 4:4, 13:18

Reviews

  • Bart Ehrman, Misquoting Jesus
  • Charles Horton, The Earliest Gospels
  • Robinson and Pierpont, The New Testament in the Original Greek

Interviews

  • Bart Ehrman
  • Stanley Porter
  • Dan Wallace

Theological Topics

  • Do we really want an eclectic Hebrew Bible?
  • Evangelicals and the Qur'an
  • How important is TC for evangelicals?
  • Inerrancy, more inerrancy
  • Preservation (Bill Combs discusses, earlier comments)
  • Significance of Hebrew pointing
  • What are we trying to recover?, more of same

TC Files (free for download)

  • Mark 1:1 handout (T Wasserman)
  • Dirk Jongkind, Review of Royse, Scribal Habits
  • Ivo Tamm, Theologisch-christologische Varianten?
  • James Royse, SBL 2008 Book review (response)
  • Juan Hernandez, Review of Royse, Scribal Habits
  • Phil Payne Critique of "Putting the Distigmai in Their Place"
  • Phil Payne on 1 Cor 13_34-35
  • Tommy Wasserman, GNT MSS in Sweden (and Jerusalem Colophon)
  • Simon Crisp, "Jude as a Rapper"

Blogeditors

Peter M. Head
Tommy Wasserman

Contributors

  • maurice a robinson
  • James M. Leonard
  • jean-louis SIMONET
  • Bill Warren
  • Mike Holmes
  • Gie Vleugels
  • Peter M. Head
  • John Meade
  • Martin Heide
  • Tommy Wasserman
  • Simon Gathercole
  • Peter Rodgers
  • P.J. Williams
  • Mike Bird
  • Dirk Jongkind
  • Michael
  • Christian Askeland
  • Randall Buth
  • Peter R. Rodgers

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The membership of this blog is made up of evangelicals involved in academic study of textual criticism. Those with appropriate expertise and theological convictions who wish to be considered for membership should contact Peter Head or Tommy Wasserman. Those applying for membership must indicate that they have read either the OT or the NT in its original language(s), should be actively involved in text-critical research, and should be already contributing to the blog through comments. They should give e-mail details of an academic and a pastoral referee, a summary of their academic and/or ministry involvement, a statement of their doctrinal commitment (which may be by reference to various classic evangelical statements of faith, e.g. 39 Articles, Westminster Confession), and an indication of their area of interest within textual criticism. Non-members who wish to comment are not expected to be evangelical, but they are requested to respect the blog's ethos.

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