At some point in college, I remember looking through J. K. Elliott’s The Greek text of the epistles to Timothy and Titus, a detailed textual commentary on those books from a thoroughgoing eclectic perspective.Recently, while putting a bibliography together I discovered that the two-volume Oxford DPhil that lies behind this book is freely available online from Oxford. As I don’t have a copy of the published version, I don’t know if there are any significant differences. But, if it’s like most published British dissertations, it is probably very similar. If someone can check, let me know. [Update: Elliott emails to say, “Very few changes were made.”]
Here’s the first part of the abstract:
To my knowledge there has been no thoroughgoing eclectic study of the text of any New Testament book, although the principles of eclectic textual criticism have been applied to individual readings. This thesis attempts to provide a study of all the known variant readings in the Greek text of the Pastoral Epistles. To this end, a full critical apparatus has been compiled and a discussion on each variant reading is provided with the object of establishing the original text and of explaining how variants arose.
The theory, on which these discussions are based is found in an introductory chapter. This introduction begins by arguing that previous methods of textual criticism based largely on the “cult of the best manuscript” are untenable and unreliable nowadays due partly to the growing realisation that no one manuscript or group of manuscripts contains the original text. Many scholars realise that the original reading may be found in any given manuscript. The implication of this is of course that the peculiar readings of every manuscript must (ultimately) be examined.
