Larry Hurtado's book, The Earliest Christian Artifacts: Manuscripts and Christian Origins (for an earlier mention and table of contents see here); is reviewed by Jonathan More for the Bryn Mawr Classical Review here.
The review offers a fairly good description of the book, but doesn't engage particularly with any of the controversial aspects of it (on using canonical organising principles, on the significance of the use of the codex, on the origins of the nomina sacra etc.).
Friday, June 22, 2007
Wednesday, June 20, 2007
Available for review: The Epistle of Jude: Its Text and Tranmission
My monograph, The Epistle of Jude: Its Text and Transmission, is available for review from Revue Canadienne here. When it was published I sent it out to about 40 journals worldwide. It will be interesting to see how many reviews are eventually published.
Monday, June 18, 2007
Mormons and Biblical Scholarship
An article by Paul Owen and Carl Mosser which was published in Trinity Journal, entitled 'Mormon Apologetic, Scholarship and Evangelical Neglect: Losing the
I hope that my own work in the area of textual criticism (specifically doing a PhD on the Coptic versions of GJohn) will give me the technical skills to interact in the area of Christian Origins. Bruce Metzger did something of the sort. He established a sound reputation as a text critic and later published an article which caused much of the scholarly community to rethink the accepted idea that the resurrection concept was derived from Greco-Roman mystery cults ('Methodology in the Study of the Mystery Religions and Early Christianity' (Historical and Literary Studies: Pagan, Jewish and Christian (Grand Rapids: Eerdmans, 1968) available online, here.) He also published 'Jehovah's Witnesses and Jesus Christ' Theology Today (April, 1953).
Codex Beratinus 1 and 2 — Memories of the World
The Abbey Library of St. Gallen with its high-quality collection of medieval codices highlighted in a previous post, was inscribed as a UNESCO World Heritage Centre in 1983. In their programme "Memory of the World," UNESCO supports the preservation and dissemination of valuable archive holdings and library collections worldwide, including many valuable manuscripts.
In Albania, two Gospels codices have been nominated for inclusion in the programme:
Codex Beratinus 1 (φ 043) and Codex Beratinus 2 (Greg.-Aland 1143), see here.
The web-page says that the two codices represent two of the seven "purple codices" that survive today, and that two other are in Italy, one each in France, England and Greece. This erroneous information derives from the nomination form with a more detailed description of the codices found here. I think the nomination has become successful and that the two codices are now registered as "memories of the world." This is of course good, but the nomination form contains plenty of misleading information.
For example, the "seven purple codices” are said to be: "(1) Aleph or Sinaiticus (British Library), third century [!!!]; (2) Sinopensis (French National Library, Paris), fourth/fifth century; (3) Beratinus-1, sixth century; (4) Beratinus-2, ninth century; (5) Rossanensis (Diocese of Rossano, Italy), sixth century; (6) Vaticana B (Biblioteca Apostolica Vaticana), fourth century [!]; (7) Petropolitanus (Athens Museum), eighth/ninth century"
Some of these codices are not purple codices, and there are several other preserved purple codices missing in the list.
Or what to say about this: "The International Bible Society, which is based in London, is translating the New Testament using references from the world’s oldest manuscripts, in the hope that it can produce a text which, from a scientific point of view, can be accepted by all churches. It considers the Albanian codices to be among the most important foundations of this initiative."
But perhaps this statement about Beratinus 1 is the worst:
"This [Beratinus 1=Greg.-Aland 043] represents one of the three or four oldest codices in the history of world Christian literature and one of the three or four oldest New Testament archetypes."
I was also unaware that the codex in question dates from the "deep purple period" :-)
I don't know exactly who compiled this nomination form, but it seems to have been a professor Shaban Sinani, who was then chief of the National Archives in Tirana and a member of a national UNESCO committee in Albania. On this page (an Albanian discussion forum) one can read more on the topic (the Albanian Codices) by Sinani.
Rod Mullen is among the experts listed in the nomination form that support the nomination of the Beratini codices. It is a pity that he was not able to correct the nomination form. Nevertheless, Mullen may be one of the few Western scholars who have gained access to the Greek New Testament MSS in Albania (I think the INTF only have microfilms of Beratinus 1 and 2). I have not yet been able to find his bibliography referred to in the nomination form: “Bibliography of the New Testament and Related Manuscripts”, Albanian National Archives, Collection 488, Tirana – 2002.
Update: On the UNESCO website there are some images of the codices, here.
In Albania, two Gospels codices have been nominated for inclusion in the programme:
Codex Beratinus 1 (φ 043) and Codex Beratinus 2 (Greg.-Aland 1143), see here.
The web-page says that the two codices represent two of the seven "purple codices" that survive today, and that two other are in Italy, one each in France, England and Greece. This erroneous information derives from the nomination form with a more detailed description of the codices found here. I think the nomination has become successful and that the two codices are now registered as "memories of the world." This is of course good, but the nomination form contains plenty of misleading information.
For example, the "seven purple codices” are said to be: "(1) Aleph or Sinaiticus (British Library), third century [!!!]; (2) Sinopensis (French National Library, Paris), fourth/fifth century; (3) Beratinus-1, sixth century; (4) Beratinus-2, ninth century; (5) Rossanensis (Diocese of Rossano, Italy), sixth century; (6) Vaticana B (Biblioteca Apostolica Vaticana), fourth century [!]; (7) Petropolitanus (Athens Museum), eighth/ninth century"
Some of these codices are not purple codices, and there are several other preserved purple codices missing in the list.
Or what to say about this: "The International Bible Society, which is based in London, is translating the New Testament using references from the world’s oldest manuscripts, in the hope that it can produce a text which, from a scientific point of view, can be accepted by all churches. It considers the Albanian codices to be among the most important foundations of this initiative."
But perhaps this statement about Beratinus 1 is the worst:
"This [Beratinus 1=Greg.-Aland 043] represents one of the three or four oldest codices in the history of world Christian literature and one of the three or four oldest New Testament archetypes."
I was also unaware that the codex in question dates from the "deep purple period" :-)
I don't know exactly who compiled this nomination form, but it seems to have been a professor Shaban Sinani, who was then chief of the National Archives in Tirana and a member of a national UNESCO committee in Albania. On this page (an Albanian discussion forum) one can read more on the topic (the Albanian Codices) by Sinani.
Rod Mullen is among the experts listed in the nomination form that support the nomination of the Beratini codices. It is a pity that he was not able to correct the nomination form. Nevertheless, Mullen may be one of the few Western scholars who have gained access to the Greek New Testament MSS in Albania (I think the INTF only have microfilms of Beratinus 1 and 2). I have not yet been able to find his bibliography referred to in the nomination form: “Bibliography of the New Testament and Related Manuscripts”, Albanian National Archives, Collection 488, Tirana – 2002.
Update: On the UNESCO website there are some images of the codices, here.
Thursday, June 14, 2007
Codices Electronici Sangallenses (CESG) – Virtual Library
Wow. From ITSEE news and NT Gateway comes a link to a "superb digitisation project" which includes 144 complete manuscripts (> 57,000 high quality digital images).
Codices Electronici Sangallenses (CESG) – Virtual Library
I don't have time to explore this right now (exams etc.), so feel free to post highlights in the comments.
Codices Electronici Sangallenses (CESG) – Virtual Library
I don't have time to explore this right now (exams etc.), so feel free to post highlights in the comments.
Sunday, June 10, 2007
A Pilgrimage to Mt Athos
A colleague of mine, Dieter Mitternacht, at my former place of work (Lund University) has set up a resource page for NT studies, diatheke. Included is a photo gallery from his pilgrimage trip to Mt Athos to visit several monasteries here —a lot of interesting images, although no GNT MSS. The closest is a facsimile of a work titled "On virtue" on display at Simonopetra.
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