Showing posts with label Provenance. Show all posts
Showing posts with label Provenance. Show all posts

Wednesday, October 16, 2019

BREAKING: Andrew Stimer’s Pieces of P129 and P131 and Their Fake Provenance

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Earlier this summer we reported on two new papyri which accidentally were made public on the webpage of he Institute for New Testament Textual Research. They turned out to be pieces of P129 (1 Cor) and P131 (Romans), respectively. It was the owner, Andrew Stimer, who had sent in documentation and requested that they be registered. With it, he also submitted documentation and a provenance story. In case our readers did not know it, the same Stimer sold a couple of fake Dead Sea Scrolls fragment to the Museum of the Bible (full list of un-provenanced post-2002 Dead Sea Scrolls-like fragments at the Lying Pen).

Just minutes ago, an announcement was made by Greg Paulson on the Institute for New Testament Textual Research (INTF) Blog, Münster, concerning P129 and P131. Note in particular the part in italics which is the provenance story that Andrew Stimer provided for his pieces (which is obviously fake, but who faked it? Stimer or the person who sold it to him – Obbink?):
There’s been a lot of discussion and speculation in the past few months about two new 2nd/3rd century papyrus fragments, first mentioned by Brent Nongbri as papyri being displayed by Scott Carroll in 2018. We were contacted earlier this year by Andrew Stimer, a private collector in California, who wanted to obtain G-A numbers for two papyrus fragments that he acquired in 2015. The fragments are of 1 Corinthians and Romans. Stimer provided us with unpublished scholar’s reports, which he received in 2016 and 2017: the report for 1 Corinthians was done by Dirk Obbink (who dates the fragment to mid-2nd cent.) and the report on Romans was done by Jeffery Fish (who dates the fragment to the first half of the 3rd cent.).

Through Nongbri’s blog, the INTF was already alerted to the possibility that the papyri in Stimer’s possession were parts of other papyri already registered in the Liste, P129 (1 Cor) and P131 (Romans), which are currently at the Museum of the Bible (MOTB). These numbers, P129 and P131, were assigned to the papyri at MOTB in 2015 so they could include this information in a planned publication with Brill, although this has not been published.

Over the past few months, we’ve been working to (a) verify the authenticity of Stimer’s fragments and (b) decide whether they belong to P129 and P131. The MOTB kindly provided us with images of P129 and P131 so we could make comparisons. We shared images of Stimer’s two fragments with Michael Holmes, and scholars at the Museum of the Bible Scholar’s Initiative were of the opinion that the fragments did indeed belong together. The pieces were analyzed by a number of INTF staff but we still had some lingering questions. We requested expert advice from papyrologist Panagiota Sarischouli at the University of Thessaloniki so we could get an external opinion.

A few weeks ago, Sarischouli graciously provided us with an extensive report confirming the authenticity of the fragments. She noted, “I can say that I have no reason to believe that Stimer’s fragments are fakes; if they are forgeries, they are masterly done!!!” Sarischouli stated, “There can be little doubt that the two fragments (Stimer’s 1 Cor. + P129) belong to the same codex page. Although there are some slight differences between the two handwritings, the hand is identical.” She also agreed with the dates proposed by Obbink and Fish. We are very grateful to her for providing such extensive information about these fragments.
We have now assigned Stimer’s 1 Corinthians fragment to the already registered P129, and have assigned his Romans fragment to the already registered P131 fragment. We can now update the contents of these papyri:

Stimer’s portion of P129 is: 1 Cor 7:32-37; 9:10-16
MOTB’s portion of P129 is: 1 Cor 8:10-9:3, 27-10:6
Stimer’s portion of P131 is: Rom 9:21-23; 10:3-4
MOTB’s portion of P131 is: Rom 9:18-21, 33-10:2

With regard to provenance, Stimer provided us with the following report for his pieces:
I acquired both of the manuscripts in the summer of 2015 from Mr. M. Elder of Dearborn, Michigan. He bought them the previous year, in April 2014, via a private treaty sale executed by Christie’s London. The fragments were part of a collection of texts that had been in the Pruitt family since the 1950s. Dr. Rodman Pruitt was an industrialist and inventor in southern Indiana who was known as a collector of manuscripts, books and artifacts of various kinds. He acquired his papyri from Harold Maker, a well-known dealer in manuscripts who was based in Irvington, New Jersey. I am told that the Trismegistos database lists numerous published papyri originally sold by Harold Maker. [Coincidentally, I have another manuscript in my collection that also came through Harold Maker, and with it are copies of sales materials he issued in the early 1950s.] I contacted Christie’s London to confirm that they had indeed conducted the private treaty sale of manuscripts that had passed by descent through the Pruitt family. I communicated with Dr. Eugenio Donadoni, Director of Medieval and Renaissance Manuscripts. He confirmed that the consignor of the collection that was sold in April 2014 was a relative of Dr. Rodman Pruitt, though he was of course restricted in the amount of information he was at liberty to provide to me. The sale included various papyri, in Coptic, Greek and Syriac. I was satisfied that the information I had been given at the time of the acquisition was correct.
We recently learned, however, that the two fragments belonging to the MOTB previously belonged to the Egypt Exploration Society (EES), see here and were sold without their permission. While many questions still remain regarding Stimer’s papyri, it seems highly probable that his pieces were also once part of the EES collection and were sold without their permission (see here). We have notified Stimer of this and updated the Liste entries in the NT.VMR (P129 and P131) to reflect this. We hope to upload images of Stimer’s papyri and the MOTB papyri on the NT.VMR for public viewing after the issue of provenance has been resolved.
In light of this problematic provenance and so many open questions, we have debated whether to register these two papyri. We are aware that the designation of a G-A number may have the unfortunate side effect of inflating the value of a manuscript on the antiquities market. However, our primary focus when deciding whether to include a new manuscript in the Kurzgefasste Liste has been verifying its authenticity and collecting key data so these manuscripts can be made known to the wider scholarly community. Our hope is that registering these manuscripts in the Liste, where all information is made publically available on the NT.VMR, will enable any unprovenanced manuscripts to be located (or re-located) as effectively as possible.
Update 1: More on “Mr. Elder” and his connection to Dirk Obbink over at Brent Nongbri’s blog here.

Update 2: Note Mike Holmes comments over at Brent Nongbri’s blog:
Re the following: “It seems almost certain, then, that these two fragments were also Oxyrhynchus Papyri taken from the Egypt Exploration Society and sold by Dirk Obbink to Christie’s, then bought from Christie’s by his business partner.”
  1. It is certain that these two fragments are Oxyrhynchus Papyri (EES documentation leaves no doubt in that regard).
  2. There is no evidence that these “Stimer fragments” were sold through Christie’s–only Stimer’s claim about a claim allegedly made by M. Elder. Why should these claims be given any more credence than the claims in the rest of the paragraph? They are likely additional “red herrings.” You have documented a connection between Stimer and Scott Carroll, who in turn is closely associated with Obbink, and there is also the Obbink-Elder connection. Rather than jumping to a conclusion re the alleged Christie’s sale, let’s wait for some evidence and see where it may lead.

Monday, August 22, 2016

Upcoming Conference on Manuscript Forgeries in Kristiansand

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On 14-16 September I will participate in a conference at the University of Agder in Kristiansand (Norway), Fragments of an Unbelievable Past? Constructions of Provenance, Narratives of Forgery – conference schedule below (not including coffee and meals).

I will present a paper on the famous 19th-century forgerer Constantine Simonides: “Simonides’ New Testament Papyri: Their Production and Purported Provenance.” Since the Friday is devoted to the Gospel of Jesus Wife saga, including the concluding conversation between Prof. Liv Ingeborg Lied (MF, Oslo) and Ariel Sabar about his his recent Atlantic Magazine investigation, I will also attempt to draw some parallels between Simonides and Walter Fritz – the owner of the Gospel of Jesus’ Wife fragment (for our earlier post on Fritz, see here). I look forward to the conference very much.

Conference Schedule

Wednesday

Open lecture at Myren Gård:

18:00– Nina Burleigh (Newsweek), “Unholy Business: A True Tale of Faith, Greed and Forgery in the Holy Land”


Thursday (A7–006)

9:00 – 9:15 Årstein Justnes (University of Agder), “[An Unbelievable] Introduction”


Session I, chair: Årstein Justnes (University of Agder)

9:15 – 10:15 Nina Burleigh (Newsweek), “The Post-Factual Museum: Curating Ancient History to Influence Politics 101”

10:30 – 11:30 Roberta Mazza (University of Manchester), “Papyrology and Ethics: The Problem of Provenance”

11:30 – 12:30 Nils Hallvard Korsvoll (MF Norwegian School of Theology), “See No Evil, Hear No Evil, Speak No Evil: How Is Authenticity Dealt with When Provenance Is Not an Issue?”


Session II, chair: Tor Vegge (University of Agder)

13:15 – 14:15 Nicola Denzey Lewis (Brown University), “Rethinking the Origins of the Nag Hammadi Library”

14:15 – 15:15 Eva Mroczek (University of California, Davis), “The Secret Lives of Texts: The Discovery Narrative as a Literary and Theological Tradition”

15:45 – 16:30 Torleif Elgvin (NLA University College), to be announced

16:30 – 17:30 Kipp Davis (Trinity Western University), “Gleanings from the Cave of Wonders? Patterns of Correspondence in the Post-2002 DSS Fragments”


Friday (A7-006)

Session III, chair: Torleif Elgvin (NLA University College)

9:00 – 10:00 Liv Ingeborg Lied (MF Norwegian School of Theology), “Media Dynamics and Academic Knowledge Production: Tracing the Role of the Media in the Gospel of Jesus’ Wife Saga”

10:00 – 11:00 Tommy Wasserman (Örebro School of Theology & Ansgar School of Theology), “Simonides’ New Testament Papyri: Their Production and Purported Provenance”

University Library, 2nd floor

11:30 – 13:00 “The Unbelievable Tale of Jesus’s Wife”: A conversation between journalist Ariel Sabar and professor Liv Ingeborg Lied about his Atlantic Magazine investigation into the Gospel of Jesus’s Wife

See more about the conference on the blog of the organizers, The Lying Pen of Scribes.

Friday, October 10, 2014

Nongbri on the Chester Beatty Biblical Papyri (Michigan Portion)

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In the recent issue of Archiv für Papyrusforschung 60/1 (2014), Brent Nongbri  has published an article on "The Acquisition of the University of Michigan's Portion of the Chester Beatty Biblical Papyri and a New Suggested Provenance."



The title perhaps sounds too optimistic in regard to provenance—to cite the conclusion:

The goal of this paper was two-fold – to clarify the history of acquisitions of Beatty biblical papyri and to reassess what we know of the provenance of the find. I am reasonably satisfied with the results of the first task. As to the reassessment of provenance, I think dissatisfaction is the order of the day.
Brent has kindly made his article available here.

Saturday, August 16, 2008

Textual Criticism and Provenance

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Every now and then textual criticism plays a significant role in determing the addressees of a certain document. The most well known examples are the discussions related to the absence of "Rome" from some manuscripts on Rom. 1.7 and of "Ephesus" from Eph. 1.1, which of course impacts the question of who were the original addressees and what happened during the subsequent circulation of the letters. But in the case of Colossians, it is not the addressees but the provenance of the letter that contains some interesting evidence. The provenance of Colossians, assuming Pauline authorship, is an intriguing debate and it is hard to split the Rome or Ephesus options (Dunn seems 55% in favour of Rome, whereas Wright and Martin are convinced of an Ephesian place for writing). According to Metzger (p. 627), some majuscules contend that Colossians was written from Rome, whereas the Marcionite prologue to Colossians maintains that the letter was written from Ephesus. Is this evidence of early speculation about the provenance of Colossians or can we give some weight to these statements? Does the Marcionite prologue have anything particularly invested in an Ephesian provenance or is it just earlier guess work?