UPDATE: Michael Kruger responds to my post on his own blog here.
In this post, I briefly lay out some of Michael Kruger’s argument for the NT canon from the MSS to evaluate its worth for determining early canonicity of NT books. This is a pilot post, not finished research. I welcome your feedback in the comments.
In Canon Revisited, ch. 7, Kruger treats the “potentially fruitful” but often overlooked “study of the New Testament manuscripts themselves” (233) to discern what they might tell us about the formation of the NT canon. This chapter is divided into (1) The Quantity of Early Manuscripts, (2) Early Manuscript Collections with subsections treating the Gospels, Pauline Epistles, Catholic Epistles/Acts, Revelation, (3) The Early Christian Use of the Codex, and (4) Public and Private Manuscripts. Kruger notes that the first three areas focus on the broad features, while the last area treats internal features of early Christian MSS, noting the difficulty in attempting to separate public from private use (254).
In this post, I briefly lay out some of Michael Kruger’s argument for the NT canon from the MSS to evaluate its worth for determining early canonicity of NT books. This is a pilot post, not finished research. I welcome your feedback in the comments.In Canon Revisited, ch. 7, Kruger treats the “potentially fruitful” but often overlooked “study of the New Testament manuscripts themselves” (233) to discern what they might tell us about the formation of the NT canon. This chapter is divided into (1) The Quantity of Early Manuscripts, (2) Early Manuscript Collections with subsections treating the Gospels, Pauline Epistles, Catholic Epistles/Acts, Revelation, (3) The Early Christian Use of the Codex, and (4) Public and Private Manuscripts. Kruger notes that the first three areas focus on the broad features, while the last area treats internal features of early Christian MSS, noting the difficulty in attempting to separate public from private use (254).