Monday, October 28, 2024

A quick note on the blog dinner

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A few of you have asked me about our annual blog dinner at SBL. After reaching out to my cobloggers, the lot has fallen on me to find a place. I’ve reached out to a bunch of restaurants to see which is cheapest (none will be cheap, I fear). But I will update you here if I find a good place. If, by some slim chance, a blog reader knows of a church near the convention center in San Diego that might be willing to host us, do reach out and let me know.

What AI thinks a group of text critics having dinner in downtown San Diego looks like

The Epistle of Jude as Digital Logos Research Edition

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Recently I announced that my book and text-critical edition, The Epistle of Jude: Its Text and Transmission is available as e-book through Amazon.

Now it can also be pre-ordered as a Logos Research Edition integrated in Logos Bible Software with detailed interlinking.





Wednesday, October 16, 2024

John Broadus (1827–1895) on New Testament Textual Criticism

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Many years ago (when I was still in seminary), I spent some time looking into John Broadus’ approach to textual criticism. Nothing ever materialized (I became too busy), but I still think it would be a worthy endeavor. Broadus was one of the ‘founding fathers’ of Southern Seminary and its second president. He was a part of SBTS even before its move from Greenville, SC to Louisville, KY in 1877. Westcott and Hort’s New Testament came out during his years there, and as professor of both New Testament and preaching, I was very interested to know how he might approach textual variants. Interestingly, Broadus was also A.T. Robertsons father-in-law.

John Broadus, looking suspicious of people who try to claim
that textual criticism undermines the Scriptures
I remember spending some time in the archives at SBTS and came across a series of articles Broadus wrote for the Religious Herald, a Baptist paper out of Virginia in which he reviewed the Revised New Testament from the American Bible Union (2nd ed., 1865) [not this Revised Version]. I took some photos of some of the articles and just came across them recently. The photos were, ahem, not my best work. This was several years before I worked for CSNTM, and they most certainly do not meet archival standards. Still, I have been able to read most of what I need from them.

I want to share some of Broadus’ words that were published in the Herald on Thursday, March 19, 1868. Broadus touches on some interesting topics—uncertainties of readings, “just trust the scholars”, and the sufficiency of an imperfect text “to an humble soul.” The following text is my best attempt of a transcription made from my very sub-par iPhone photo. Broadus writes:

The sources from which is to be determined the true text of the New Testament, are incomparably richer and more reliable than exist for any classical work. But it is well known that the Greek Testament as first printed (Erasmus, 1st ed., published A.D. 1516), was hurriedly taken from some late manuscripts, with no careful comparison of such others as were then accessible, and that subsequent editors, such as Robert Stephens (3rd ed., A.D. 1550), and Beza (principal edition, 1589), though they made a good many improvements, has still comparatively a very small stock of manuscripts—including scarcely a single one of those great manuscripts from early centuries which are now known—and made no very diligent use of those they had. The scholars appointed by King James to prepare a revision of the English Scriptures (published in 1611), had first to revise the Greek text, just as has to be done now. They made up a text from the editions of Stephens and Beza just mentioned, in a very few cases departing from both. Now that a great mass of additional and much of it far better material for ascertaining the true text has been slowly gathered and at least partially worked up, we look back with gratitude to see that a text prepared under such circumstances was comparatively so correct; and we need not at all wonder that it should be found to contain a great number of errors, some of them important.

Wednesday, October 02, 2024

14th Birmingham Colloquium on the Textual Criticism

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Hugh Houghton sends word that the call for papers it out for the next Birmingham Colloquium. I wish I could say I have been to one of these but I’ve never been able to make it. I’ve heard they’re wonderful and I have certainly benefitted from many of the published papers over the years. 


Details

The call for papers for the 14th Birmingham Colloquium on the Textual Criticism of the New Testament is now open.

The colloquium will be held in Birmingham from 9th to 11th April 2025. It is in conjunction with the AHRC-DFG GALaCSy project, currently investigating the earliest translations of the Pauline Epistles.

The topic of the Colloquium will therefore be The Pauline Epistles, with particular focus on the ancient translations. Proposals are invited for papers of around 25 minutes on this topic. A title and brief abstract should be sent to colloquium@contacts.bham.ac.uk by Wednesday 18th December 2024. It is expected that presenters will be there in person, although we hope to broadcast papers on Zoom as in 2023.

The selection will be announced and booking will open early in 2025. For more information, please see the news page at: https://www.birmingham.ac.uk/news/2024/birmingham-colloquium-2025-call-for-papers