Gorgias Press has entered a partnership with De Gruyter for the electronic hosting of the Texts and
Studies volumes, which means that individual chapters are now available
for each volume.
The chapters of “Early Readers, Scholars and Editors" (2014) and “Commentaries,
Catenae and Biblical tradition” (2016) are available free of charge at:
https://www.degruyter.com/viewbooktoc/product/514331
https://www.degruyter.com/viewbooktoc/product/514952
Chapters of “Textual Variation: Theological and Social Tendencies” (2008),
“Transmission and Reception” (2006) and “Studies in the Early Text”
(1999 repr. 2013) are available for download at £23 each:
https://www.degruyter.com/viewbooktoc/product/515397
https://www.degruyter.com/viewbooktoc/product/516378
https://www.degruyter.com/viewbooktoc/product/515187
The most recent volume (“Liturgy and the Living Text”) will be available at a later stage.
(HT: Hugh Houghton)
There is also another publication that can be found on the De Gruyter Website which will be of highest interest for the wohle community: "Digital Tools for Working with New Testament Manuscripts", written by Garrick V. Allen. There is a free PDF version for download.
ReplyDeleteHere is the link: https://www.degruyter.com/view/j/opth.2019.5.issue-1/opth-2019-0002/opth-2019-0002.xml
Abstract from the De Gryter Website:
This article critically examines the functionalities and significance of three prominent digital tools that have become central to the study of Greek New Testament manuscripts. The design, functionalities, and significance of the New Testament Virtual Manuscript Room (NTVMR), the Center for the Study of New Testament Manuscripts (CSNTM) digital library, and the Pinakes database have a hand in shaping the research questions of the field. As such, it is important to understand what these tools do, how they function, and how they might develop further to address the needs of the field. The analysis of these tools leads to fundamental questions about using digital representations as proxies for primary sources, challenges for managing the materiality of artefactual and digital objects, the collaborative nature of digital scholarship, and the implicit interpretations of the Greek New Testament tradition inherent in digital workspaces.